{"id":8109,"date":"2024-08-06T16:18:26","date_gmt":"2024-08-06T19:18:26","guid":{"rendered":"https:\/\/selvagemciclo.org.br\/?p=8109"},"modified":"2025-11-27T12:47:37","modified_gmt":"2025-11-27T15:47:37","slug":"a-avo-as-criancas-e-as-aguas","status":"publish","type":"post","link":"https:\/\/selvagemciclo.org.br\/en\/a-avo-as-criancas-e-as-aguas\/","title":{"rendered":"A AV\u00d3, AS CRIAN\u00c7AS E AS \u00c1GUAS"},"content":{"rendered":"<h5 style=\"text-align: center;\">A AV\u00d3, AS CRIAN\u00c7AS E AS \u00c1GUAS<\/h5>\n<h5 style=\"text-align: center;\">Veronica Pinheiro<\/h5>\n<p style=\"text-align: center;\">06 de agosto de 2024<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><em>\"Waters are like our relatives. In the old days, my grandparents used to say that one should not throw dirty things in the water, because it's the same as throwing dirty things in one's grandmother's or mother's eye\", kuj\u00e11 Iracema Gah Teh\u00a0<\/em><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4740\" src=\"https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/mar_nuvens-1024x768.png\" sizes=\"auto, (max-width: 933px) 100vw, 933px\" srcset=\"https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/mar_nuvens-1024x768.png 1024w, https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/mar_nuvens-300x225.png 300w, https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/mar_nuvens-768x576.png 768w, https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/mar_nuvens-16x12.png 16w, https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/mar_nuvens.png 1181w\" alt=\"\" width=\"933\" height=\"700\" \/><em>Photo: Tania Grillo<\/em><\/p>\n<p>Uma conversa l\u00edquida e circular. Conflu\u00eancias entre uma av\u00f3 Kaingang, as crian\u00e7as do Rio e as \u00e1guas da Ba\u00eda de Guanabara. Ela, do Rio Grande do Sul. Elas, do Rio de Janeiro, nascidas nas proximidades do Rio Acari. A Ba\u00eda, um estu\u00e1rio de in\u00fameros rios,\u00a0um corpo d\u2019\u00e1gua parcialmente encerrado, formado pelo encontro das \u00e1guas doces que se misturam com a \u00e1gua salgada do mar. A av\u00f3, as crian\u00e7as e as \u00e1guas se encontraram na cidade do Rio de Janeiro, no Morro do P\u00e3o de A\u00e7\u00facar. \u00a0 Na agenda escolar das crian\u00e7as, a atividade consta como passeio escolar; chamo, por\u00e9m, de Encontro. Um movimento de conex\u00e3o e amplia\u00e7\u00e3o de olhar. Pois, se cada um enxerga com o olho que tem e entende apenas o que os p\u00e9s reconhecem como caminho, quando seres com olhares diferentes, cujos p\u00e9s reconhecem outros caminhos, se encontram, novas tramas de vida s\u00e3o estabelecidas. No encontro, os diversos se conectam de forma t\u00e3o natural que um indiv\u00edduo pode come\u00e7ar a desejar outras possibilidades de se relacionar com a vida, com o cosmos e com ele mesmo. O encontro \u00e9 o evento natural que mant\u00e9m a vida. \u00c9 assim na floresta, nas cordilheiras, nos quilombos\u2026 nas favelas.\u00a0<i><\/i><\/p>\n<p>This diary page is a brief and superficial account of a Kaingang grandmother's meeting with the children on top of a hill surrounded by water. On July 3rd 2024, we received the children at school at 7.30am for breakfast. The pink bus was already waiting for us. Every day, more people join together to dream up new ways of life for the Pedreira favela. Even the driver, who also owns the bus, has become a partner in the activities of the Ways of Knowing Group with the school. Mr Jonas said that the journey on July 3rd was on him and he didn't charge us anything that day. From the school, we took a 5th grade2 class, teachers and our dear headmaster Daniele Oziene. The routine of a 40-hour working week plus the bureaucracy and many responsibilities of being a school headmaster in a school in the municipality of Rio de Janeiro make moments like this very special; Dani was with us. Six volunteers from the Selvagem Community\u00b3, Rafael Cruz and Dona Iracema, with her Kaingang family, were waiting for us in Urca, at the starting point for the cable car ride.\u00a0<i>\u00a0<\/i><\/p>\n<p>The number of adults is planned so that the children don't have to walk in line. It's also so that the teachers can stay out of the role of conductors. In very small groups, without a voice telling them all the time what they need to watch, children and adults can pay attention to everything, to a single point or to nothing at all. I don't understand the Western need to fill in all the gaps all the time. Allowing the eyes to find their way, the ears to find their way, the skin to find its way is allowing memories \u2013 dormant due to routines and the plastering of the school process \u2013 to awaken. Western education anaesthetises. Life, however, is synaesthetic. To wake up is to reconnect with what keeps us alive. Despite being urbanised, we are nature. Our urbanity is recent, artificial, supplementary and imposed. Every child has the right to know that they are nature. When we understand ourselves as nature, we don't feel alone. Cities are full of people, and yet people feel alone. Being disconnected makes an individual feel lonely in a house full of beings. I say beings because the city and its ways of being, reproduced at school, create models of connection only between equals. In a zoo, animals live only with their equals, as if nature is like that. In a housing estate too, the equals share that space. This is also the case in most schools.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4741\" src=\"https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/bondinho-1024x768.png\" sizes=\"auto, (max-width: 933px) 100vw, 933px\" srcset=\"https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/bondinho-1024x768.png 1024w, https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/bondinho-300x225.png 300w, https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/bondinho-768x576.png 768w, https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/bondinho-16x12.png 16w, https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/bondinho.png 1181w\" alt=\"\" width=\"933\" height=\"700\" \/><em>Photo: Carol Delgado<\/em><\/p>\n<p>At Morro da Urca we were welcomed by the waters. An immense cloud crossed the massif and hid us. We stayed inside the cloud for a few minutes. Surrounded by water that moistened our skin and hair without getting us wet. We were generously kept in the waters of the rivers from above. The scene reminded me of a prayer house full of smoke.<\/p>\n<p>Freshwater embrace. For a few minutes I thought we wouldn't be able to see the waters of the bay or the horizon, but that was not a bad thing. The beauty of the water from above was so enchanting that the embrace was worth the journey.<\/p>\n<p style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4742\" src=\"https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/bondinho02-768x1024.png\" sizes=\"auto, (max-width: 700px) 100vw, 700px\" srcset=\"https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/bondinho02-768x1024.png 768w, https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/bondinho02-225x300.png 225w, https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/bondinho02-9x12.png 9w, https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/bondinho02.png 886w\" alt=\"\" width=\"700\" height=\"933\" \/><em>Photo: Carol Delgado<\/em><\/p>\n<p>O encontro era com a av\u00f3, as crian\u00e7as e as \u00e1guas \u2013 as \u00e1guas da ba\u00eda e as \u00e1guas que se movem dentro dos seres. A av\u00f3\u00a0Iracema \u00e9 kuj\u00e1 (lideran\u00e7a espiritual) do povo Kaingang, natural da Terra Ind\u00edgena de Nonoai. Conhecedora das ervas medicinais e dos poderes da mata. \u00c9 tamb\u00e9m Cacica da Retomada Gah Reh, que fica localizada no Morro Santana. Sempre h\u00e1 em nosso roteiro de visita\u00e7\u00e3o um momento para conversas. S\u00e1bia e muito atenta a tudo, Iracema entende que cada um v\u00ea com o olho que tem e compreende a partir das pr\u00f3prias perspectivas. Iracema trazia sobre sua cabe\u00e7a seu cocar de penas, certamente as crian\u00e7as da Pedreira nunca tinham visto, at\u00e9 aquele momento, algu\u00e9m de cocar. Iracema, no entanto, partiu do lugar comum, e disse: \u201cEu sou Iracema, av\u00f3 Kaingang\u201d. Pronto! Uma av\u00f3, toda crian\u00e7a sabe o que \u00e9 uma av\u00f3. Essa informa\u00e7\u00e3o bastava para nos tornar uma fam\u00edlia, ainda que tempor\u00e1ria.<\/p>\n<p style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-4743 aligncenter\" src=\"https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/iracema-768x1024.png\" sizes=\"auto, (max-width: 768px) 100vw, 768px\" srcset=\"https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/iracema-768x1024.png 768w, https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/iracema-225x300.png 225w, https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/iracema-9x12.png 9w, https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/iracema.png 886w\" alt=\"\" width=\"768\" height=\"1024\" \/><em>Photo: Carol Delgado<\/em><\/p>\n<p>Rafael Cruz, an actor and researcher of childhoods, was the one who started the conversation. He kindly accepted the invitation to the meeting and presented the waters of Guanabara Bay with data and words enchanted with kindness. It was up to me to provoke the group: Anyone here doubts we are nature? I heard reflections full of wisdom from the children. Seeing the doubt in some of their eyes, I asked Chief Iracema: did you ever doubt you were nature? She replied, bringing the waters into the conversation in an unusual way: I never doubted it, because I'm round water. We all stopped to listen with eyes and ears. Even the visitors to the cable car park and the park staff stopped to listen to the waters that were flowing and confluencing in Grandma Iracema. A liquid, circular grandmother. I still find myself thinking about it.<\/p>\n<p>The Kaingang people consider there to be two types of water in the world: Goj tej (long water, from the rivers) and Goj ror (round water, from the springs, the lakes). These waters are complementary, just as the whole Kaingang cosmology is. The brothers Kame and Kainru are the ones responsible for the origin of the world, according to the Kaingang. They were the ones who created and gave marks to all plants, animals and to the Kaingang people. Everything that exists on Earth has a Kame or Kainru creator half. And each half has different powers and energies that are opposite and complementary.<\/p>\n<p><strong>Kame<\/strong>\u00a0\u2013 g\u00eameo ancestral da marca comprida \u2013 o Sol e os rios pertencem \u00e0 metade Kame<\/p>\n<p><strong>Kainru<\/strong>\u00a0\u2013 g\u00eameo ancestral da marca redonda \u2013 a Lua e as nascentes pertencem \u00e0 metade Kainru<i>\u00a0<\/i><\/p>\n<p style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-4744 aligncenter\" src=\"https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/mar_entre_arvores-768x1024.png\" sizes=\"auto, (max-width: 768px) 100vw, 768px\" srcset=\"https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/mar_entre_arvores-768x1024.png 768w, https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/mar_entre_arvores-225x300.png 225w, https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/mar_entre_arvores-9x12.png 9w, https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/mar_entre_arvores.png 886w\" alt=\"\" width=\"768\" height=\"1024\" \/><em>Photo: Carol Delgado<\/em><\/p>\n<p>A conversa transitava entre conselho e cura, hist\u00f3ria e ci\u00eancias, sorrisos e olhares. No colo da montanha, nossa av\u00f3 ancestral, ouvimos a av\u00f3 cacica falar sobre amar. Ao final de suas palavras, nos abra\u00e7amos todos com \u00e1guas, em \u00e1guas, sob o Sol.\u00a0Os curr\u00edculos pensam em rela\u00e7\u00f5es \u00e9tnico-raciais, por aqui, por\u00e9m, pensamos em rela\u00e7\u00f5es de vida. Para continuar pensando, deixo aqui transcrito parte do que ouvimos:<i>\u00a0<\/i><\/p>\n<p>\"Water is sacred, it is life for us<br \/>\nThrough water, we live on as well.<br \/>\nWater is our sustenance, part of us.<br \/>\nWater is part of every living being.<br \/>\nWe will never survive without water,<br \/>\nboth salt and fresh.<br \/>\nSalt water is also good for skin diseases.<br \/>\nFresh water is also very good for the body. For any living being.<br \/>\nWhen I say living being, I also mean our mother Earth, who survives on water.<br \/>\nThe tree. Us. All that lives on Earth.<br \/>\nAll that lives in the water.<br \/>\nSo water is very sacred.<br \/>\nWhy didn't we dirty it in the old days?<br \/>\nI say, we don't dirty it, we don't put dirty things in it.<br \/>\nMy grandmother and grandfather used to say to me:<br \/>\n\"When you put something dirty in the water, either in the eye of the water or in the freshwater, it's the same thing as you putting something dirty in the eye of your grandmother or your mother.<br \/>\nThey have marks.<br \/>\nThere are waters we call Goj ror, Goj ror.<br \/>\nFor us \u2013 you might know that, right? \u2013 that's when the water springs.<br \/>\nThis one is called Goj ror.<br \/>\nGua\u00edba, for us, is ti nin\u00f3 goj mag (an arm of great water).<br \/>\nAnd why do I say ti nin\u00f3 goj mag (the arm of great water)? Is this arm fresh or salty?<br \/>\nTi nin\u00f3 \u2026 como que \u00e9 o nome?<br \/>\nGua\u00edba is ti nin\u00f3 of the sea (the arm of the sea)<br \/>\nIt's fresh. Yes, Gua\u00edba is fresh.<br \/>\nSo where does Gua\u00edba come from?<br \/>\nFrom all these goj ror that flow down.<br \/>\nSo Gua\u00edba is goj tej.<br \/>\nAnd there is also goj ror flowing down to Gua\u00edba, for supplementation.<br \/>\nSo they have marks, they supplement each other. As we, Kaingang, have our marks, Kam\u0113 e Kainhru.<br \/>\nIf there were no goj ror, we could not survive.<br \/>\nSo they are sacred, part of us, and we are part of them.\"<i><\/i><\/p>\n<p><em>Transcri\u00e7\u00e3o fala Gah Teh durante espet\u00e1culo de dan\u00e7a contempor\u00e2nea\u00a0\u00c1gua redonda e comprida. O mesmo foi compartilhado por Iracema no encontro com as crian\u00e7as.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>__________<\/p>\n<p>\u00b9\u00a0\u00a0kuj\u00e1 \u2013 paj\u00e9 e l\u00edder ind\u00edgena Iracema Gah Teh<\/p>\n<p>\u00b2\u00a0nosso desejo \u00e9 levar todas 3 turmas de 5\u00ba ano da escola ao P\u00e3o de A\u00e7\u00facar. At\u00e9 o momento, j\u00e1 levamos duas turmas.<\/p>\n<p>\u00b3 Ana Paula Santos, Carol Delgado, Ge\u00f3rgia Macedo, Tania Grillo and Camille Santos<\/p>\n<p><i>\u00a0<\/i><\/p>\n<p><strong>Acknowledgements:\u00a0<\/strong><\/p>\n<p>Georgia Macedo who made it possible for Iracema to come. Georgia has a master's degree in Social Anthropology from UFRGS and is a dancer. She works in cultural production, in partnership with indigenous artists and as a dance educator in the city of Porto Alegre.<\/p>\n<p>Rafael Cruz ator e pesquisador das Inf\u00e2ncias, membro do GITAKA,\u00a0Grupo de pesquisa GITAKA: \u201cInf\u00e2ncias, Tradi\u00e7\u00f5es Ancestrais e Cultura Ambiental\u201d<i><\/i><\/p>\n<p>Carol Delgado is an anthropologist as a professional and a curious person by nature. Mother, researcher, writer and founder of Puxadinho, a network laboratory of anthropological experimentation for plural futures.\u00a0<i><\/i><\/p>\n<p>Iracema Kaingang's family:<br \/>\nAng\u00e9lica Kaingang, a native of the Votouro Indigenous Land, has a bachelor's and master's degree in Social Work and a PhD in Education from UFRGS<br \/>\nNyane, 13, has accompanied her mother Ang\u00e9lica Domingos through the cities and indigenous territories since the womb, in the struggles of the indigenous peoples.<\/p>","protected":false},"excerpt":{"rendered":"<p>A AV\u00d3, AS CRIAN\u00c7AS E AS \u00c1GUAS Veronica Pinheiro 06 de agosto de 2024 &nbsp; &nbsp; \u201cAs \u00e1guas s\u00e3o como nossas parentes. Antigamente, os meus av\u00f3s diziam que n\u00e3o se jogava sujeira na \u00e1gua, pois \u00e9 a mesma coisa que jogar uma sujeira no olho de nossa av\u00f3 ou da nossa m\u00e3e\u201d, kuj\u00e1 Iracema Gah Teh\u00a0 &nbsp; Foto: Tania Grillo Uma conversa l\u00edquida e circular. Conflu\u00eancias entre uma av\u00f3 Kaingang, as crian\u00e7as do Rio e as \u00e1guas da Ba\u00eda de Guanabara. Ela, do Rio Grande do Sul. Elas, do Rio de Janeiro, nascidas nas proximidades do Rio Acari. A Ba\u00eda, um estu\u00e1rio de in\u00fameros rios,\u00a0um corpo d\u2019\u00e1gua parcialmente encerrado, formado pelo encontro das \u00e1guas doces que se misturam com a \u00e1gua salgada do mar. A av\u00f3, as crian\u00e7as e as \u00e1guas se encontraram na cidade do Rio de Janeiro, no Morro do P\u00e3o de A\u00e7\u00facar. \u00a0 Na agenda escolar das crian\u00e7as, a atividade consta como passeio escolar; chamo, por\u00e9m, de&#8230;<\/p>","protected":false},"author":2,"featured_media":4743,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[57],"tags":[],"class_list":["post-8109","post","type-post","status-publish","format-standard","has-post-thumbnail","category-diario-veronica-pinheiro"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.1.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>A AV\u00d3, AS CRIAN\u00c7AS E AS \u00c1GUAS - Selvagem<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/selvagemciclo.org.br\/en\/a-avo-as-criancas-e-as-aguas\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A AV\u00d3, AS CRIAN\u00c7AS E AS \u00c1GUAS - Selvagem\" \/>\n<meta property=\"og:description\" content=\"A AV\u00d3, AS CRIAN\u00c7AS E AS \u00c1GUAS Veronica Pinheiro 06 de agosto de 2024 &nbsp; &nbsp; \u201cAs \u00e1guas s\u00e3o como nossas parentes. Antigamente, os meus av\u00f3s diziam que n\u00e3o se jogava sujeira na \u00e1gua, pois \u00e9 a mesma coisa que jogar uma sujeira no olho de nossa av\u00f3 ou da nossa m\u00e3e\u201d, kuj\u00e1 Iracema Gah Teh\u00a0 &nbsp; Foto: Tania Grillo Uma conversa l\u00edquida e circular. Conflu\u00eancias entre uma av\u00f3 Kaingang, as crian\u00e7as do Rio e as \u00e1guas da Ba\u00eda de Guanabara. Ela, do Rio Grande do Sul. Elas, do Rio de Janeiro, nascidas nas proximidades do Rio Acari. A Ba\u00eda, um estu\u00e1rio de in\u00fameros rios,\u00a0um corpo d\u2019\u00e1gua parcialmente encerrado, formado pelo encontro das \u00e1guas doces que se misturam com a \u00e1gua salgada do mar. A av\u00f3, as crian\u00e7as e as \u00e1guas se encontraram na cidade do Rio de Janeiro, no Morro do P\u00e3o de A\u00e7\u00facar. \u00a0 Na agenda escolar das crian\u00e7as, a atividade consta como passeio escolar; chamo, por\u00e9m, de...\" \/>\n<meta property=\"og:url\" content=\"https:\/\/selvagemciclo.org.br\/en\/a-avo-as-criancas-e-as-aguas\/\" \/>\n<meta property=\"og:site_name\" content=\"Selvagem\" \/>\n<meta property=\"article:published_time\" content=\"2024-08-06T19:18:26+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-11-27T15:47:37+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/iracema-768x1024.png\" \/>\n\t<meta property=\"og:image:width\" content=\"768\" \/>\n\t<meta property=\"og:image:height\" content=\"1024\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"selvagem\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"selvagem\" \/>\n\t<meta name=\"twitter:label2\" content=\"Estimated reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/selvagemciclo.org.br\/a-avo-as-criancas-e-as-aguas\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/selvagemciclo.org.br\/a-avo-as-criancas-e-as-aguas\/\"},\"author\":{\"name\":\"selvagem\",\"@id\":\"https:\/\/selvagemciclo.org.br\/#\/schema\/person\/5186b4c87114fbf24b65701276b72b11\"},\"headline\":\"A AV\u00d3, AS CRIAN\u00c7AS E AS \u00c1GUAS\",\"datePublished\":\"2024-08-06T19:18:26+00:00\",\"dateModified\":\"2025-11-27T15:47:37+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/selvagemciclo.org.br\/a-avo-as-criancas-e-as-aguas\/\"},\"wordCount\":1929,\"publisher\":{\"@id\":\"https:\/\/selvagemciclo.org.br\/#organization\"},\"image\":{\"@id\":\"https:\/\/selvagemciclo.org.br\/a-avo-as-criancas-e-as-aguas\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/selvagemciclo.org.br\/wp-content\/uploads\/2024\/08\/iracema.png\",\"articleSection\":[\"Di\u00e1rio Veronica Pinheiro\"],\"inLanguage\":\"en-GB\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/selvagemciclo.org.br\/a-avo-as-criancas-e-as-aguas\/\",\"url\":\"https:\/\/selvagemciclo.org.br\/a-avo-as-criancas-e-as-aguas\/\",\"name\":\"A AV\u00d3, AS CRIAN\u00c7AS E AS \u00c1GUAS - 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