{"id":11282,"date":"2026-04-30T17:57:58","date_gmt":"2026-04-30T20:57:58","guid":{"rendered":"https:\/\/selvagemciclo.org.br\/?p=11282"},"modified":"2026-05-05T11:29:39","modified_gmt":"2026-05-05T14:29:39","slug":"a-casa-de-formacao-madzerokai-um-novo-umbigo-do-mundo","status":"publish","type":"post","link":"https:\/\/selvagemciclo.org.br\/en\/a-casa-de-formacao-madzerokai-um-novo-umbigo-do-mundo\/","title":{"rendered":"THE MADZEROKAI WAYS OF KNOWING HOUSE: the new navel of the world"},"content":{"rendered":"
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THE MADZEROKAI WAYS OF KNOWING HOUSE:
\nthe new navel of the world<\/h5>\n

30 April 2026<\/p>\n

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Dreams can take many forms, come from many places, and travel through different times. Dreams do not exist alone; they connect people, emotions, and knowledge. Dreams can be images, but also smells, textures, and movements. Dreams build worlds, and they can be built as well.\u00a0<\/span><\/p>\n

The Madzerokai Ways of Knowing House began as a dream of the Pitsironai community, also known as Wanaliana in the Baniwa language, but called Assun\u00e7\u00e3o do I\u00e7ana in Portuguese. Now, it is also part of their waking world. The space was designed to be the new headquarters of the Madzerokai, the Baniwa Living School, a centre for community life and the transmission of Baniwa culture not only for the Assun\u00e7\u00e3o do I\u00e7ana, but for the 96 communities within the territory of the Baniwa people\u2014divided into micro-regions along the I\u00e7ana River\u2014and the Koripako people, who live in the Upper I\u00e7ana River region, in the Alto Rio Negro Indigenous Land, between Brazil and Colombia. <\/span><\/p>\n\t<\/div>\n<\/div>\n\n\n\n

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Design of the Madzerokai headquarters (main house), including the smaller houses already built. The drawing was created during Cristine Taku\u00e1 and Anna Dantes's visit to the Baniwa Living School in 2025.<\/span><\/em><\/p>\n\t<\/div>\n<\/div>\n\n\n\n\n\t\t<\/div> \n\t<\/div>\n\t<\/div> \n\n\t

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Francy Baniwa, coordinator of the Madzerokai (Baniwa) Living School, with the architectural rendering of the Ways of Knowing House in May 2025.<\/span><\/em><\/p>\n\t<\/div>\n<\/div>\n\n\n\n\n\t\t<\/div> \n\t<\/div>\n\t<\/div> \n<\/div><\/div>

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Final stages of the Ways of Knowing House in March 2026.<\/span><\/em><\/p>\n\t<\/div>\n<\/div>\n\n\n\n\n\t\t<\/div> \n\t<\/div>\n\t<\/div> \n<\/div><\/div>\n\t\t\t<\/div> \n\t\t<\/div>\n\t<\/div> \n<\/div><\/div>\n\t\t

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Built by wisdom keepers, midwives, and other experts in Baniwa knowledge, as well as young people from the community, the Madzerokai Ways of Knowing House was woven collectively even when it was just an idea. The choice of wood, the durability of the materials, the timing, the size, and the location of the construction were all planned and organized together, with each decision carrying its own meaning. The techniques for harvesting and tying the uamb\u00e9 vines to the slats and rafters of the structure, the transport of muru\u00e3 wood (which, in Baniwa language, means \u201cnavel\u201d) to serve as the central support of the hut, the clearing of the area around the construction site, the gathering of arum\u00e3 for making mats, and even the lunches of xib\u00e9 and flour with a\u00e7a\u00ed during the work, were living lessons because \u201cthis construction is a true Indigenous science, an ancestral architecture,\u201d said Francy Baniwa, coordinator of the Baniwa Living School.<\/span><\/p>\n\t<\/div>\n<\/div>\n\n\n\n

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\"Constru\u00e7\u00e3o<\/a><\/div><\/div><\/div>

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Construction in November 2025<\/p><\/div><\/div>

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Construction in December 2025<\/p><\/div><\/div>

\"Retirada<\/a><\/div><\/div><\/div>

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Removal of vines at Jacamim Beach in January 2026.<\/p><\/div><\/div>

\"Cip\u00f3<\/a><\/div><\/div><\/div>

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Uamb\u00e9 vine submerged to build strength, January 2026.<\/p><\/div><\/div>

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Construction in January 2026<\/p><\/div><\/div>

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Construction in January 2026<\/p><\/div><\/div><\/div>\n\t\t<\/div> \n\t<\/div> \n\t\t<\/div> \n\t<\/div>\n\t<\/div> \n<\/div><\/div>\n\t\t\t<\/div> \n\t\t<\/div>\n\t<\/div> \n<\/div><\/div>\n\t\t

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Through the power of collective work, known as \u201cajuri\/wayuri\u201d in Nheengatu language, different generations were united by a shared desire to strengthen their territory, to honor the knowledge of their parents, grandparents, aunts, and uncles, and to cultivate this space as a legacy that brings together the leadership of youth with the wisdom of the elders. \u201cI believe this space is very significant for us and for the new generation, where we can teach, practice, value, and revive the ancient culture of the Baniwa and Koripako peoples,\u201d said Master Maria Bidoca, who was at the forefront of the construction. For Master Miguel, who also followed the entire process, the living center \u201cwill be very important to us, because we already know, we\u2019ve already seen, we\u2019ve already envisioned that in this place we will live, practice, and teach our culture, our history, and our traditions to our students, children, and grandchildren. It will serve the Baniwa and Koripako people who live along the I\u00e7ana River very well.\u201d In Francy\u2019s words, \u201cthis space represents everything: the territory, the community, the sacred places, other humans, our cosmology, our narratives, our daily lives, our bodies, our fields, our techniques, our Baniwa world. This space will provide, and is already providing us, this web of knowledge. This web of learning. This network of connections between worlds, between this territory, between techniques, knowledge, processes, and origins.\u201d<\/span><\/p>\n\t<\/div>\n<\/div>\n\n\n\n

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Construction in February 2026<\/span><\/em><\/p>\n\t<\/div>\n<\/div>\n\n\n\n\n\t\t<\/div> \n\t<\/div>\n\t<\/div> \n\n\t

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Construction in February 2026<\/span><\/em><\/p>\n\t<\/div>\n<\/div>\n\n\n\n\n\t\t<\/div> \n\t<\/div>\n\t<\/div> \n<\/div><\/div>\n\t\t\t<\/div> \n\t\t<\/div>\n\t<\/div> \n<\/div><\/div>\n\t\t

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After a long period of violence in the region caused by colonization, which, according to Master Miguel, \u201cprevented the Baniwa people from practicing or living their ancient culture,\u201d having a space for dances, ceremonies, the construction of traditional instruments such as the japurutu flutes, the creation of handicrafts, and the teaching and learning of the knowledge of the Baniwa and Koripako peoples is a cause for great celebration. The Wanaliana\/Bitiro Ponta community began a process of reclaiming the I\u00e7ana River with the construction of the first maloca after 40 years of missionary occupation, a movement that continued with the establishment of the first high school classes and classrooms on the I\u00e7ana in 2024, making it as \u201ca historic, very significant place,\u201d said Francy.\u00a0<\/span><\/p>\n

For her, overseeing and organizing this project alongside community experts was a valuable learning experience during her time as coordinator of the Madzerokai, the Baniwa Living School. Francy is very proud of her father, Francisco Fontes, considered a \u201cmaadzero\u201d (wise man in Baniwa language) by the community, who, along with other experts, was at the forefront of the construction, as were the women and master farmers who also contributed with their knowledge. \u201cFor me, the teachers at the Living Schools are, in fact, living masters, and this makes me very proud to always be able to learn from my living masters, who are my greatest role models in life, study, and experience. For me, this center of experience, or the Baniwa Madzerokai Ways of Knowing House, is a living home because it was built by the hands of great masters, great architects, great historians, anthropologists, and biologists who are our parents,\u201d she said.\u00a0<\/span><\/p>\n

Before it became a dream, the idea of a space to preserve and share the Baniwa knowledge along the I\u00e7ana River seemed very distant. Mestre Miguel explains that, although several malocas and houses of knowledge had been built to host meetings, events, and workshops, it still wasn\u2019t enough to truly experience Baniwa culture. For him, it was with the arrival of the Baniwa Living School that this changed. According to Francy, it was through the Living Schools movement that this dream was embraced and welcomed, that it began to come closer, and today is a source of such joy for the community. In her words, it was when Cristine Taku\u00e1 and Anna Dantes \u201cvisited the community in April 2025 that we saw this dream come within reach. A dream that became real in the eyes and ears of the community with the certainty of a \u2018let\u2019s do it.\u2019\u201d<\/span><\/p>\n

\u201cI think this space is, in fact, our living museum. It\u2019s where we will live, feel, dream, savor, plan, and create. And we will continue to dream that this space will become a benchmark for Indigenous knowledge, culture, and wisdom. I believe this space is our life, our navel of the world, our heart, our soul, our sacred space,\u201d added Francy. Author of the book \u201cNavel of the World\u201d [\u201cUmbigo do mundo\u201d] (Dantes, 2023) on Baniwa mythology, based on the mythical narratives she heard from her father Francisco Fontes, Francy also borrowed this ancestral expression to speak of the Madzerokai Ways of Knowing House, referring to it as the continuity of the Baniwa life, which began long before the world as we know today and which remains in the present, intertwining generations and worlds, composing a legacy for humanity that strengthens, cultivates, and cares for the memory of her people.<\/span><\/p>\n\t<\/div>\n<\/div>\n\n\n\n

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Drawing of the work \u201cNavel of the world,\u201d which will be featured in the new Living Schools exhibition at the Tomie Ohtake Institute in S\u00e3o Paulo.
\nBaniwa Living School's collection.<\/span><\/em><\/p>\n\t<\/div>\n<\/div>\n\n\n\n\n\t\t<\/div> \n\t<\/div>\n\t<\/div> \n\n\t

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Designed in April 2025 and completed in March 2026, the speed with which the Madzerokai Ways of Knowing House was completed reflects all the collective effort, care, and dedication of the community. In less than a year, what was once a dream has become a living space thanks to the commitment of all those who are part of a story that is just beginning. The new house is in its final stages, preparing, more than ever, to fully embrace the activities, knowledge, and gatherings that lie ahead. <\/span><\/p>\n\t<\/div>\n<\/div>\n\n\n\n

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Final stages of the Ways of Knowing House in March 2026.<\/span><\/em><\/p>\n\t<\/div>\n<\/div>\n\n\n\n\n\t\t<\/div> \n\t<\/div>\n\t<\/div> \n\n\t

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Final stages of the Ways of Knowing House in March 2026.<\/span><\/em><\/p>\n\t<\/div>\n<\/div>\n\n\n\n\n\t\t<\/div> \n\t<\/div>\n\t<\/div> \n<\/div><\/div>\n\t\t\t<\/div> \n\t\t<\/div>\n\t<\/div> \n<\/div><\/div>\n\t\t

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The inauguration will feature dancing, singing, decorations, incense, and, of course, plenty of food. Francy says there will be a big Pod\u00e1ali (offering ritual) between the local community and those who wish to visit and experience the new navel of the world.<\/span><\/p>\n\t<\/div>\n<\/div>\n\n\n\n\n\t\t\t<\/div> \n\t\t<\/div>\n\t<\/div> \n<\/div><\/div>","protected":false},"excerpt":{"rendered":"A CASA DE FORMA\u00c7\u00c3O MADZEROKAI: um novo umbigo do mundo 30 de abril de 2026   Sonhos podem ter muitas formas, vir de muitos lugares e atravessar diferentes tempos. Sonhos n\u00e3o andam sozinhos, mas conectam seres, sentimentos e saberes. Sonhos podem ser imagens, mas tamb\u00e9m cheiros, texturas e movimentos. Sonhos constroem mundos e podem ser constru\u00eddos tamb\u00e9m.\u00a0 A Casa de Forma\u00e7\u00e3o Madzerokai nasceu como um sonho da comunidade Pitsironai, tamb\u00e9m conhecida como Wanaliana em baniwa, mas tamb\u00e9m chamada de Assun\u00e7\u00e3o do I\u00e7ana em portugu\u00eas. Agora, ela tamb\u00e9m participa do seu mundo desperto. O espa\u00e7o foi projetado para ser a nova sede da Escola Viva Baniwa Madzerokai, um centro de conviv\u00eancia e de transmiss\u00e3o da cultura baniwa n\u00e3o s\u00f3 para a comunidade de Assun\u00e7\u00e3o, mas para as 96 comunidades do territ\u00f3rio do povo Baniwa, divididas em microrregi\u00f5es no Rio I\u00e7ana, e do povo Koripako, que vive no Alto Rio I\u00e7ana, tamb\u00e9m na Terra Ind\u00edgena Alto do Rio Negro, entre o Brasil...","protected":false},"author":2,"featured_media":11335,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[79],"tags":[128,184,164,37,185,186,168],"class_list":["post-11282","post","type-post","status-publish","format-standard","has-post-thumbnail","category-escolas-vivas","tag-baniwa","tag-casa-de-formacao","tag-escola-viva","tag-exposicao","tag-madzerokai","tag-tomie-ohtake","tag-umbigo-do-mundo"],"acf":[],"yoast_head":"\nA CASA DE FORMA\u00c7\u00c3O MADZEROKAI: um novo umbigo do mundo - 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