{"id":10887,"date":"2026-03-19T09:55:04","date_gmt":"2026-03-19T12:55:04","guid":{"rendered":"https:\/\/selvagemciclo.org.br\/?p=10887"},"modified":"2026-03-19T10:41:08","modified_gmt":"2026-03-19T13:41:08","slug":"avaxi-ete-o-milho-verdadeiro","status":"publish","type":"post","link":"https:\/\/selvagemciclo.org.br\/en\/avaxi-ete-o-milho-verdadeiro\/","title":{"rendered":"AVAXI ETE, THE TRUE MAIZE and the ways of knowing and healing"},"content":{"rendered":"
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AVAXI ETE, THE TRUE MAIZE
\nand the ways of knowing and healing<\/h5>\n
Cristine Taku\u00e1<\/h5>\n

19 March 2026<\/p>\n

\u00a0<\/p>\n\t<\/div>\n<\/div>\n\n\n\n\n

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\u201c<\/span>H\u00e1\u2019e kova\u2019e jaxy Ara Pyau nhandereupitya re ma temit\u1ef9 reko rupiavi hendondeve ojejapo\u2019i agu\u00e3, avakue, kunhague okopi agu\u00e3, jaxy nhepyt\u0169 jave onhoty agu\u00e3 mba\u2019emo\u2019\u0129.<\/span><\/h5>\n
Kova\u2019e jaxy re avi nhande\u2019i va\u2019e kuery, Opy\u2019i re\u00a0 jogueroike\u2019i riaeve\u2019i ju r\u00e3 okuapy. Nhanderu Tup\u00e3, Nhanderu Karai, Nhanderu Jakaira, Nhanderu Nhamandu, Nhanderuete h\u00e1\u2019e\u00a0 Nhanderxyete pe ngoete\u2019i oguerojapyxaka\u2019i agu\u00e3, mboraei\u2019i rupi, jeroky rupi, petyngua ratax\u0129 reve ojapyxaka\u2019i agu\u00e3, h\u00e1\u2019e kova\u2019e jaxy\u00a0 re ma mba\u2019emo ra\u2019y-ra\u2019y re nhande\u2019i va\u2019e\u00a0 kuery nopenavei ma, h\u00e1\u2019e rami vy ma kova\u2019e\u00a0 Ara Pyau oguata r\u00e3 7 jaxy re, agosto gui ijypy\u00a0 vy oo r\u00e3 jaxy fevereiro peve.\u201d\u00a0 <\/span>(Ara Pyau, CTI – 2023)<\/span><\/h5>\n

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\u201c<\/span>At the beginning of Ara Pyau, men and women prepare the fields for planting when the moon is waning.\u00a0<\/span><\/i><\/p>\n

During this time, the practices in the <\/span><\/i>opy<\/span> intensify. The Guarani bring their imperfect bodies to dance, sing, smoke the pipe and be covered in smoke; this is how they pray to Nhanderu Tup\u00e3, Nhanderu Karai, Nhanderu Jakaira, Nhanderu Nhamandu, Nhanderuete and Nhandexyete. This month also marks the season when the offspring of various species are born. For this reason, the Guarani cease hunting. The Ara Pyau lasts for seven months, beginning in August and continuing until February.\u201d <\/span><\/i>(Ara Pyau, CTI – 2023)<\/span><\/p>\n\t<\/div>\n<\/div>\n\n\n\n

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\u201c<\/span>Mbya kuery reko py ma, Nhanderu ombojera nhe\u2019\u1ebd, h\u00e1\u2019e rire ma ayvu okanhy va\u2019er\u00e3 he\u2019\u1ef9 va\u2019e, rire ma nhanderete ju, nhe\u2019\u1ebd omo\u0129 agua. Avaxi ete\u2019i ma Nhanderu kuery pe omombe\u2019u, nhe\u2019\u1ebd por\u00e3gue ou agua yvy vai re ikuai agua kyringue\u2019i rete re.\u201d\u00a0 (Nhemongarai h\u00e1\u2019egui avaxi, Kerexu Mirim and Maria Kerexu, 2025)<\/span><\/h5>\n


\n\u201cIn Guarani culture, Nhanderu created the soul; then, words that shall never be forgotten; and, finally, a body to place these elements within. The sacred <\/span><\/i>avaxi<\/span> is offered to a celestial society, so that the spirits may come to live on Earth, in the bodies of newborn children.\u201d <\/span><\/i>(Nhemongarai h\u00e1\u2019egui avaxi<\/em>, Kerexu Mirim and Maria Kerexu, 2025)<\/span><\/p>\n\t<\/div>\n<\/div>\n\n\n\n

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Earlier this year, me and my family were invited by xeramoi Tup\u00e3 Dario to take part in the Avaxi Nhemongarai<\/strong>, at the Arandu <\/span>tekoa<\/span><\/i> in Itariri. <\/span>xeramoi<\/span><\/i> It was a very special occasion, as I was really looking forward to encountering this colourful and sacred being, the Guarani true maize.\u00a0<\/span><\/p>\n

For many, many generations, the Guarani have walked throughout <\/span>yvyrupa<\/span><\/i> and acted as guardians of the multicoloured seeds of this food for body and spirit. Before every field is planted, they are blessed with prayers and songs, and prepared with great care and respect.\u00a0<\/span><\/p>\n

When we arrived at the Arandu <\/span>tekoa<\/span><\/i> the prayer leader walked with us, showing us his entire crop, telling stories and instructing us on the importance of continuing this delicate process of passing on the knowledge and practices of the <\/span>nhandereko<\/i><\/strong>, the Guarani way of being<\/strong>.<\/span><\/p>\n

As we walked through the fields, girls and women were harvesting maize for the ceremony, whilst the men and boys wandered through the woods in search of honey, to be consecrated with <\/span>mbojap\u00e9<\/span><\/i>, a small bread baked in the ashes with embers, made from maize that had been grated and pounded.<\/span><\/p>\n

We spent the day taking care of the maize, threshing it, pounding it, grating it and preparing the little buns to bake over the fire. The children helped a little and played a little. But everyone was always captivated by that beautiful display of colours and shapes.\u00a0<\/span><\/p>\n\t<\/div>\n<\/div>\n\n\n\n

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\u201c<\/span>Mbya kuery arandu py ma, temit\u1ef9 nhande kuery pe ipor\u00e3 ete, nhanderu kuery oikuaa va\u2019ekue\u2019i rupi ae ma oguerojeapo. Yvy ipor\u00e3 ramo, kunhague imembya rami ae. Kunha rei ma, kyringue ombojera, ijypy guive oma\u2019et\u1ef9\u2019i raka\u2019e, avaxi onhot\u00ff\u2019i raka\u2019e, omoatyr\u00f5\u2019i tuvixa peve. Onhot\u1ef9, omono\u2019\u00f5, onhemongaru, h\u00e1\u2019e rire onhot\u0177 jevy, opa mba\u2019e Yvy rupa re oiko\u2019i va\u2019e rami.\u201d (Nhemongarai h\u00e1\u2019egui avaxi, Kerexu Mirim and Maria Kerexu, 2025)<\/span><\/h5>\n


\n\u201c<\/span>According to Mby\u00e1 wisdom, sowing connects the spiritual and material worlds, and the fertility of the soil is linked to human fertility. Women, as the ones who give life, were the first to cultivate foods such as <\/span><\/i>avaxi<\/span> and to be familiar with the necessary care required for their production. The cycle of planting, germination, harvesting, feeding and replanting corresponds to the cycles of renewal of all that exists on Earth.\u201d <\/span><\/i>(Nhemongarai h\u00e1\u2019egui avaxi<\/em>, Kerexu Mirim and Maria Kerexu, 2025)<\/span><\/p>\n

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Throughout the day, while everything was being organized for the ceremony, <\/span>xamoi<\/span><\/i> Tup\u00e3 sat with his <\/span>petyngua<\/span><\/i>, watching the young people and children and offering guidance. He also told many stories from times long past, inspiring us to reflect on many aspects of life.<\/span><\/p>\n

The ceremony went on all night, with singing, healing and the sharing of experiences. According to the elders, consecrating <\/span>avaxi<\/span><\/i> and honey brings great strength to our bodies and spirits.\u00a0<\/span><\/p>\n\t<\/div>\n<\/div>\n\n\n\n

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Cristine Taku\u00e1,<\/em> xeramoi Tup\u00e3 Dario and Carlos Pap\u00e1<\/em><\/p>\n\t<\/div>\n<\/div>\n\n\n\n

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\u201cMbya kuery oikuaa ramo, avaxi inhe\u2019\u00eb va\u2019e, h\u00e1\u2019e vy ae ma onhot\u1ef9 agua omongarai, omono\u2019\u00f5 vy voi omongarai ju, xamo\u1fd6 omongarai va\u2019ekue\u2019i ju mbya kuery ho\u2019u, ojapo vai he\u2019\u1ef9 agua \u2013 kyringue katuve ma.\u201d (Kerexu Mirim and Maria Kerexu, 2025)<\/span><\/h5>\n


\n\u201cThe Mby\u00e1 people believe that <\/span><\/i>avaxi<\/span> has its own spirit. For this reason, each stage of the plant\u2019s life cycle involves a ritual: at planting time, they sing to the seeds; at harvest time, they celebrate the abundance; afterwards, the maize is blessed by the <\/span><\/i>xamo<\/span>\u1fd6<\/span> and, this way, the maize will strengthen, purify, relieve symptoms and heal people\u2019s spirits and bodies, especially those of children.\u201d <\/span><\/i>(Kerexu Mirim and Maria Kerexu, 2025)<\/span><\/p>\n

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With each new season, we renew our energy and our learning so that we may continue our journey on this earth, fulfilling the mission entrusted to us when we were sent here to live in harmony and cooperation with all other beings.<\/span><\/p>\n

Times are different now, the land is different, the climate has changed, the rainy season and the arrival of Ara Pyau and Ara Ym\u00e3 are not what they used to be.\u00a0<\/span><\/p>\n

We are awaiting the arrival of Tup\u00e3 Kuery to bring Ara Pyau to a close so we can enter the season of retreat, Ara Ym\u00e3. Whenever the seasons change, we consecrate the <\/span>ka’a<\/span><\/i>, yerba mate, to protect and strengthen us.<\/span><\/p>\n

This is how we continue to learn from maize, yerba mate and the bees.<\/span><\/p>\n

Aguyjevete!<\/span><\/p>\n\t<\/div>\n<\/div>\n\n\n\n\n\t\t\t<\/div> \n\t\t<\/div>\n\t<\/div> \n<\/div><\/div>","protected":false},"excerpt":{"rendered":"AVAXI ETE, O MILHO VERDADEIRO e os caminhos de aprendizagem e cura Cristine Taku\u00e1 19 de mar\u00e7o de 2026 \u00a0 \u201cH\u00e1\u2019e kova\u2019e jaxy Ara Pyau nhandereupitya re ma temit\u1ef9 reko rupiavi hendondeve ojejapo\u2019i agu\u00e3, avakue, kunhague okopi agu\u00e3, jaxy nhepyt\u0169 jave onhoty agu\u00e3 mba\u2019emo\u2019\u0129. Kova\u2019e jaxy re avi nhande\u2019i va\u2019e kuery, Opy\u2019i re\u00a0 jogueroike\u2019i riaeve\u2019i ju r\u00e3 okuapy. Nhanderu Tup\u00e3, Nhanderu Karai, Nhanderu Jakaira, Nhanderu Nhamandu, Nhanderuete h\u00e1\u2019e\u00a0 Nhanderxyete pe ngoete\u2019i oguerojapyxaka\u2019i agu\u00e3, mboraei\u2019i rupi, jeroky rupi, petyngua ratax\u0129 reve ojapyxaka\u2019i agu\u00e3, h\u00e1\u2019e kova\u2019e jaxy\u00a0 re ma mba\u2019emo ra\u2019y-ra\u2019y re nhande\u2019i va\u2019e\u00a0 kuery nopenavei ma, h\u00e1\u2019e rami vy ma kova\u2019e\u00a0 Ara Pyau oguata r\u00e3 7 jaxy re, agosto gui ijypy\u00a0 vy oo r\u00e3 jaxy fevereiro peve.\u201d\u00a0 (Ara Pyau, CTI - 2023)   \u201cNo come\u00e7o do Ara Pyau, os homens e as mulheres preparam ro\u00e7as para plantar quando for lua minguante.\u00a0 Nesse tempo, as pr\u00e1ticas na opy se intensificam. Os Guarani levam seus corpos imperfeitos para dan\u00e7ar, cantar, usar cachimbo e...","protected":false},"author":2,"featured_media":10908,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[58],"tags":[47,135,15,21],"class_list":["post-10887","post","type-post","status-publish","format-standard","has-post-thumbnail","category-diario-cristine-takua","tag-aprendizagens","tag-cristine-takua","tag-escolas-vivas","tag-guarani"],"acf":[],"yoast_head":"\nAVAXI ETE, o milho verdadeiro e os caminhos de aprendizagem e cura - Selvagem<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/selvagemciclo.org.br\/en\/avaxi-ete-o-milho-verdadeiro\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"AVAXI ETE, o milho verdadeiro e os caminhos de aprendizagem e cura - 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